武侯祠汉昭烈庙向导词 (武侯祠汉昭烈墓)
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武侯祠汉昭烈庙向导词
武侯祠汉昭烈庙向导词
导语：武侯祠（汉昭烈庙），全国重点文物包全单位，国度AAAA级旅行景区，国度一级博物馆。
以下是我整顿武侯祠汉昭烈庙向导词的资料，欢迎浏览参考。
阿各位游客：
你们好，欢迎你们到来旅行，我是你们的向导**。
成都武侯祠，位于四川省成都市南门武侯祠大巷，是中国独一的君臣合祀祠庙，由武侯祠、汉昭烈庙及惠陵组成，人们习气将三者统称为武侯祠。
成都武侯祠始建于公元223年修建惠陵(刘备的陵寝)之时，其中，武侯祠(诸葛亮的专祠)建于唐以前，初与祭奠刘备(汉昭烈帝)的汉昭烈庙相邻，明朝初年重建时将武侯祠并入，构成了君臣合祀，祠堂与陵园合一的格式。
除惠陵以外现存祠庙主体修建为1672年清康熙年间复建。
1961年成都武侯祠被国务院发布为第一批全国重点文物包全单位。
1984年成立博物馆，2008年被评为首批国度一级博物馆，享有“三国圣地”之佳誉。
成都武侯祠博物馆现分为三国历史遗址区(文物区)、西区(三国文明体验区)、锦里民俗区(锦里)三大板块,面积15万平方米。
2006年武侯祠被评为国度AAAA级旅行景区，是全环球影响最大的三国遗址博物馆。
惠陵、汉昭烈庙始建于蜀汉章武三年(223年)，武侯祠由成汉李雄(303—334年在位)所建，最后位于成都少城。
南北朝时武侯祠迁入。
明初时惠陵、汉昭烈庙、武侯祠兼并，并将刘备、诸葛亮合祀一殿，蜀人习气将三者统称为武侯祠。
武侯祠现存的修建是清康熙十一年(1672年)所建。
武侯祠分为前后两殿，构成昭烈庙(昭烈殿、刘备殿)在前，武侯祠(忠武殿、诸葛亮殿)在后，前高后低的格式。
物品偏殿中无关羽、张飞雕像。
物品两廊区分为文武廊房，塑有文文官雕像28座，殿内外还有许多匾联，其中以清赵藩的攻心联最为驰名：“能攻心则反侧自消，从古知兵非厌战。
不审势即宽严皆误，後来治蜀要深思。
”武侯祠大门后柏丛中有6块石碑，由唐宰相裴度撰文、柳公绰书写、石匠鲁建刻字，为后世称为“三绝碑”。
武侯祠内柏树泛滥，气氛庄严、庄严。
从山门跨进武侯祠，丛竹簇簇，松柏森森，翠柳青青，潭水粼粼，风景柔美恼人，眼前的香炉里烟雾旋绕，似乎能带人一览三国鼎立的局面o绕过香炉拾级而上，进入了一处静谧的院落o院子内古木交织，花卉满庭o一棵棵百年大树就像赤胆忠心的士卒守卫着庭院，将庭院的气氛装璜得愈加奥秘o大拜殿是人们祭奠孔明先生的中央，殿内塑着孔明端坐的侧面像，他羽扇纶巾，风姿庄严o地上的蒲团上跪着祈福的人们，忠诚地期求孔明的包庇o殿堂的柱子上挂满了历代名人撰写的对联o这些对联无不蕴含着人们对孔明先生的崇拜和敬慕之情，我闭上眼睛，如同看到了孔明先熟手摇羽扇，为刘备出策动策的情形o ，
大殿后，翠竹丛中蜂拥着疏松如伞、古朴好看的茅庐o茅庐正门上悬挂着“诸葛草庐”的匾额o听说，这是诸葛孔明当年隐居的中央o诸葛草庐左侧是野云庵，右侧为古柏亭，是诸葛孔明会友读书之处o在这淡雅气息的掩盖中，我脑中又显现出“三顾茅庐”的画面……
武侯祠之游，给我留下颇深印象的要数那些碑刻、牌匾和楹联，这所有，使武侯祠彰显丰盛的文明外延，闪动着中国新鲜文明的璀璨光芒o ，
领略过武侯祠的庄严和韵味，我愈加确信，南阳儿女当天发明的辉煌，在若干年后，也定会成为高耸的丰碑!
武侯祠坐落于南阳市西南边向的卧龙岗上，坐西向东偏南，现存殿堂房舍267间，重要修建由东而西陈列在一条中轴线上，分前后两重，修建规划谨严，疏密相宜，殿堂雄严，亭台壮观。
祠前是宏伟俗气的“千先人龙”石牌坊，高9米，面阔13.5米，三门四柱楼式，通体布满雕饰，对称的锦纹、图案，整齐有致，疏朗多姿。
挺拔门外，望柱冲天，在苍松翠柏映托下，使武侯祠显得愈加高耸壮观。
从山门至大拜殿，左右两廊为前部，是人们祭奠诸葛亮的场合。
前面的茅庐、古柏亭、野云庵、躬耕亭、伴月台、小虹桥、梁父岩、抱膝石、老龙洞、躬耕田，是依据诸葛亮“躬耕”时的`生存起居而兴修的纪念性修建(即卧龙十景)。
最后是宁远楼，亦名清风楼。
山门之外有“诸葛井”和“澹宁读书台”。
祠左侧院无关张殿、三顾堂、谢圃亭;右侧院为道房院，原是道人寓居的中央。
台下有诸葛书院。
祠西南隅有龙角塔。
大拜殿是武侯祠前部的主体修建，殿宇矮小宏伟，为歇山式修建，殿前悬挂匾联十余幅，两壁嵌有石刻，中塑武侯诸葛亮坐像，两侧为其子诸葛瞻、其孙诸葛尚立像，笼统真切。
宁远楼是武侯祠后部的主体修建，也是祠内最高修建物，为重檐庑殿式修建，流角飞檐，声势轩昂;楼正中塑有武侯诸葛亮抱膝长吟像;登楼远眺，宛城美景尽收眼底，浮光掠影。
武侯祠占地12万平方米，丛竹飒飒，松柏森森，潭水清碧，花草相映，风景恼人。
总体魄局委婉盘桓，结构幽雅粗劣，气氛古色古香，意境如诗如画，既不失名士祠的谨严庄严气氛，也保管了旧居园林的沉闷清爽现象。
柔美的人造风景与迷人的人文景观交相辉映，令人依依不舍。
融合了园林修建、祠庙修建和外地民居的格调，展现了高水平的修建艺术，其平面构成丰盛，空间组合多变，个体规划谐和。
祠内碑石林立，蔚然成景，也是一大特征。
南阳武侯祠保管着汉以来历代碑刻近三百余通，在全国诸多武侯祠中当居首位，被誉为“卧龙碑林”。
其内容纷纷丰盛，记人记事歌咏题记，其书法真草隶篆无所不具。
其中汉《张景造土牛碑》、汉《李孟初碑》、汉《赵到碑》为世所稀有的珍品，在书法艺术和雕琢技巧上都有较高水平。
“大文班师表，胜地卧龙岗”(武侯祠大门于右任题联)。
武侯祠的“班师表”草书碑刻，笔法龙飞蛇腾，苍劲峭拔，可谓龙岗一景。
据碑跋称，宋绍兴八年(1138年)，岳飞遇雨夜宿武侯祠，感叹万千，挥泪手书“班师表”，以抒胸臆。
其字铁划银勾，体势洒脱。
丞相撰词，名将手书。
游人驻足观摩，既能见武侯之胸怀志略，又可赏岳飞之翰墨神工。
加长浏览（英语版）
Ladies and gentlemen,
Hello, welcome to the tour. Im your guide.
Chengdu wuhou temple, is located in south gate wuhou temple street, chengdu, sichuan province is Chinas only protect us si temple, the temple of marquis, the premier of han and HuiLing, referred to as people used to place the three wuhou temple. Chengdu wuhou temple was built in 223 AD to build HuiLing (tomb of liu bei), among them, the temple of marquis (zhuge liangs dedicated the temple), built in the tang dynasty, the early and sacrifice to liu beis fierce emperor (han) adjacent the premier of the han, the early years of the Ming dynasty rebuilt the temple of marquis, formed the manner and si, the unity of ancestral temple and cemetery landscape. Besides huiling, the main building of the existing temple temple was rebuilt during the reign of emperor kangxi in 1672. In 1961, the wuhou temple in chengdu was declared by the state council as the first batch of national key cultural relics protection units.
Founded in 1984, the museum was honored as one of the first national first-class museums and enjoyed the reputation of the holy land of The Three Kingdoms in 2008. The museum of wuhou temple in chengdu is divided into three parts: the historic sites of The Three Kingdoms (cultural relic area), the west side (cultural experience zone of the three countries), and jinli folk zone (jinli), which covers an area of 150,000 square meters. In 2006, wuhou temple was awarded as the national AAAA tourist scenic spot, which is the most influential museum of the three countries in the world.
In the three years (223 years), the temple was built by cheng han li xiong (in the reign of 303 -- 334) and was originally located in the city of chengdu. In the southern and northern dynasties, wuhou temple moved in. At the beginning of the Ming dynasty, huiling, han zhaoli temple, wuhou temple merged, and liu bei, zhuge liang and one hall, the shu people used to refer to all three as wuhou temple. The existing buildings in wuhou temple were built in the eleventh year of qing kangxi (1672).
Wuhou temple is divided into the front and back two halls, forming the temple of zhaoli (zhaoli dian, liu dian) in front, the wuhou temple (zhong wu dian and zhuge liang hall) in the rear, the former high post low pattern. The objects in the hall are related to the feather, zhang fei statue. What two corridors of civil-military respectively bungalows, plastic statue of 28 military officer, inside and outside many signboards, of which the most clear Zhao Fan toward al famous: can policy are turning away from the ancient soldiers not belligerent. It is wrong to be lenient, but later to be thought of. There are six stone tablets in the pines after the gate of wuhou temple, written by the prime minister of tang dynasty, and written by liu gong and lu jian of masons, which is called the three monuments. There are many cypress trees in wuhou temple, and the atmosphere is solemn and solemn.
Stride into the temple of marquis from the gate, CongZhu ponder, pine forests, cui willow blue green, pool, the scenery pleasant, in front of smoke in the incense burner, as if to take people in three kingdoms tripartite confrontation scene o bypass censer ascend the stairs, entered a quiet courtyard ancient crisscross, o courtyard flower division o hits the full one hundred trees like the loyalty of the foot soldiers guarded the courtyard, will be even more mysterious atmosphere of courtyard decorated o big temple worship is a place where people sacrifice to Mr Kongming, inside the plastic with kongming sits in the front, he lup black silk ribbon scarf, elegant solemn blessing o futon kneeling on the ground, pray piously kongming asylum o hung on the pillars of the temple couplet o these couplets of past dynasties celebrities to write that does not contain the people of the respect and admiration for Mr Kongming, I closed my eyes, as if Mr Saw kongming hand feather fan, liu2 bei4 ideas of o,
Hall, surrounded by bamboo bosk fluffy like umbrella, of primitive simplicity and beautiful thatched cottage o thatched cottage various ge hermitage hanging on the front of the plaques o, it is said that this is the place where zhuge kongming was seclusion o zhuge hermitage left is wild YunAn, pavilion, cooper is on the right is zhuge kongming members read the o in this elegant breath over my head picture came out of the three...
Wuhou temple tour, leave me a deep impression to the inscriptions and tablets and couplets, all this, the temple of marquis reveals the rich cultural connotation, flashing the glorious beams of the Chinese ancient culture, o
I have seen the solemn and verve of the wuhou temple, and I am more convinced that the splendor of the children of nanyang will be a towering monument in the years to come.
Wuhou temple is located in nanyang wolong hills southwest, south sit west to east, existing palace houses 267 rooms, the main building of the east and west is arranged on a central axis, points before and after the twofold, architectural layout rigorous, density, male yan temple, pavilion, spectacular. In front of the temple is the magnificent and graceful qiangu dragon stone memorial arch, nine meters high, the face width of 13.5 meters, three doors and four pillar buildings, the body is covered with the decoration, the symmetrical pattern, the pattern, the pattern, the pattern, the smooth and colorful. Soaring out of the gate, looking at the pillar of the sky, with the pine and cypress, the wuhou temple is more majestic. From the mountain gate to the main hall, the two sides of the two corridors are the front, which is the place for people to sacrifice to zhuge liang. The thatched cottage, behind the pavilion, wild YunAn, cooper has put his ideas into the pavilion, with the platform, small hongqiao, Liang Fu rocks, tuck stone, old longdong, put his ideas into the fields, based on the various ge is bright put his ideas into life daily life and the construction of monuments (i.e., wolong ten views). Finally, ning yuanlou, also known as the qingfeng building. Outside the hill gate, there are various ge Wells and the tannin reading table. On the left side of the temple, the temple is related to zhangdian, sangu hall and hsieh nursery pavilion. The right courtyard is the road house, where the Taoist lived. Under the stage, there was zhuge college. There is a dragon tower in the southwest corner of the temple. Big main architecture of the temple worship is the front of the temple of marquis, temple of tall, magnificent is jehiel mountain type building, the front suspension and inscriptions more than ten, two wall carved stone, are embedded in the plastic & zhuge liangs statue, both for its jeske, its various ge sun still stands resemble, image is clear.
Ning yuanlou is the main building in the rear of wuhou temple, and also the tallest building in the temple. In the middle of the building, there was a long song of zhu ge liang. The view of the tower, the beautiful scenery of the city of wan city, fresh and vivid.
The wuhou temple covers an area of 120,000 square meters, with clusters of bamboo rustling, pine and cypress mori, water and water, flowers and flowers, the scenery is pleasant. The overall pattern wanes, the structure is elegant and delicate, the atmosphere is ancient and fragrant, the mood is picturesque, without losing the seriousness and seriousness of the famous scholars temple, also retains the lively and fresh scenery of the old garden. The beautiful natural scenery and the attractive cultural landscape reflect, make you linger. Combining the style of architecture, temple architecture and local folk houses, it shows the high level of architectural art, which is rich in plane, changeable in space, and harmonious in group layout. The inscriptions in the temple are also a feature. The wuhou temple in nanyang, which has been the first place in many wuhou temple in China, is known as the wolong stele. Its contents are numerous and rich, and remember the recording of the recording of the song, the calligraphy of the true grass of the calligraphy. Among them, the monument of zhang jingchu, han li mengchu and zhao to the tablet are rare treasures of the world, and have a high level in the art of calligraphy and sculpture. Master chart, the resort of the dragon guard (wu hou temple gate in the right). Wuhou temples out of the teachers table cursive script, the pendragon flying snake teng, strong and strong, a view of the dragon. According to the inscription, in the eight years of song shaoxing (1138), yue fei was in the temple of wuhou in the rain, and he was deeply moved and wrote a tearful handwritten book out of his masters table to express his feelings. Its character is silver check, body is handsome. The prime minister coined the term, a letter of calligraphy. Visitors stop to watch, can see wuhous mind, and can enjoy the calligraphy of yue fei.
;带你走进博物馆：成都武候祠内容简介
成都武侯祠，坐落在三国文明的心脏地带，是纪念刘备与诸葛亮的圣地。
自蜀汉末年建祠以来，武侯祠历经屡次毁损与重建，明朝初年，它被迁入祭奠刘备的汉昭烈庙，与皇帝合祀，彰显出帝王的至高无上。
武侯祠的修建规划谨严，以中轴线串联起大门、二门、刘备殿、过厅与武侯祠，其中刘备殿位于最洼位置，修建宏伟绚丽，表现皇家尊严。
步入汉昭烈庙大门，两旁的碑廊挺拔挺拔，左侧的唐碑由唐代宰相斐度撰写，书法家柳公绰（柳公权之兄）书写，石匠鲁建镌刻，被誉为“三绝碑”。
这不只是历史的见证，也是艺术的精髓。
在三国文明中，许多历史人物不为人知，但周仓、貂蝉等三国人物却广为人知。
三国文明不只在中华文明中继续宣传，影响深远，而且在全环球的遍及度也十分宽泛。
本书涵盖汉昭烈庙、丞相祠堂、三义庙、游喜神方、听鹂馆、听鹂苑、三顾园与三国茶园等多处景点，率领读者深化探求三国文明。
成都武侯祠的向导解说词
详情
中国文明史有五千多年，而三国时代是其中很短却又很精彩的一段。
历史学家以为，三国时代仅45年，是从曹魏取代汉朝到司马氏取代魏建设晋朝，即公元220—265年。
普通人则以为应从汉末黄巾农民起义至三家归晋(公元184—280年)，前后近百年。
三国时代的得名，是因过后神州大地上并存着三个中央政权。
这三个政权是：曹操和他的儿子曹丕建设的魏国，占据黄河流域大片土地，建都洛阳;孙权建设的吴国，占据长江中下游等地，建都南京;刘备建设的蜀国，占据四川、云南、贵州等地，建都成都。
武侯祠是纪念三国蜀国丞相诸葛亮的祠堂。
成都武侯祠为全国重点文物包全单位，国度aaaa级旅行景区，国度一级博物馆。
诸葛亮生前封武乡侯，死后溢号忠武侯，前人便尊称他为武侯。
武侯祠始建于何时，曾经没有资料可考了。
但从杜甫《蜀相》诗的刻画“丞相祠堂何处寻，锦官城外柏森森”来推断，早在唐代以前，就曾经建有武侯祠了。
在唐、宋时代，这里区分有武侯祠和刘备庙;明代初年，祠庙兼并为一;明末，祠庙毁于战乱。
当天看到的武侯祠，是清代康熙十一年(公元1672年)在原址上重建的。
大门悬挂着“汉昭烈庙”的横匾。
汉，是刘备政权的称号，史称“蜀汉”。
昭烈，是刘备死后的溢号。
匾额说明，这里是祭奠蜀国皇帝刘备的庙宇。
既然如此，人们为什么又称之为武侯祠呢?民国年间的邹鲁写的一首诗，道出了其中的缘由：“门额大书昭烈庙，世人都道武侯祠。
由来名位输勋业，丞相功高百代思”。
也就是说，由于诸葛亮的历史功劳大，他在百姓心中的声威超越了刘备，人们就不顾君尊臣卑的礼仪和这座祠庙原本的称号了。
从大门左侧简介敌对面示用意上看到，武侯祠掩映在森森翠柏中，殿宇坐北向南，布列在一条中轴线上，有大门、二门、刘备殿、过厅、诸葛亮殿五重，西侧为刘备陵园。
祠内有蜀汉历史人物泥塑像47尊，碑碣50多块，匾联60多幅，鼎、炉、钟、鼓10余件。
因此，确切地讲，武侯祠应该称作蜀国君臣纪念堂。
它是钻研蜀汉历史的一座博物馆。
三绝碑
三绝碑大门到二门路线的两侧，立有六通矮小的石碑。
其中四通为清代刻建，一通为明代刻建，一通为唐代刻建。
清碑记录了祠庙重建和培修的状况;明碑着重引见了祠庙的历史沿革。
这通唐碑最负盛名，被称为“三绝碑”，高3.67米，是唐宪宗元和四年(公元8XX年)，剑南西川节度使武元衡率其僚属27人，来武侯祠祭拜诸葛亮后刻建的。
由裴度撰文，文中竭力赞颂诸葛亮治蜀的武功武功，对他鞠躬尽瘁、力求一致的`精气给予了很高的评估，把他比作前代名臣管仲、曼婴、萧何、张良。
裴度有文才，曾任三朝宰相。
柳公绰书法美丽，是唐代大书法家柳公权之兄。
名工匠鲁建镌刻。
因此，自明代中叶，此碑就因其文章、书法精深和诸葛亮的盖世功德而被誉为“三绝碑”。
刘备殿
刘备殿二门内是蜀汉皇帝刘备殿。
殿的正中，供奉着刘备的贴金泥塑坐像，两侧偏殿，区分供奉着关羽、张飞等人，与殿相接的物品两廊，是蜀国的28位文臣武将的彩绘泥塑像。
刘备像高3米，头戴天平冕冠，身着黄袍，手捧朝天圭玉，宽面大耳，情态静穆。
左右侍者，一捧玉玺，一捧宝剑。
刘备(161—223)，字玄德，河北琢州人。
24岁时，他招集关羽、张飞等人加入对立黄巾农民起义，起初在军阀混战中逐渐壮大了权利。
由于不足谋臣，他在军阀混战中屡遭挫败，流离失所，先后依靠于吕布、曹操、袁绍、刘表。
他三顾茅庐，拜诸葛亮为军师，赤壁大战后，权利才获取开展。
刘备胸怀大志，器重信义，待人宽厚。
通过二十多年的艰辛征战，最后占据益州，于公元221年在成都称帝。
不久，为夺回荆州，替关羽报仇，他兴师伐吴。
结果，刘备被吴国陆逊火烧连营，遭到惨败，羞愤病死于白帝城(奉节)。
临终前，他把幼子刘禅(大名阿斗)和国事拜托给诸葛亮，史称“白帝城托孤”。
在刘备像东侧，是刘备之孙刘谌的塑像。
刘谌是刘禅的第五子，封北地王。
在魏国邓艾军队进逼成都时，他苦谏父亲，同来敌决一雌雄，与国度共存亡。
但刘禅不听。
他悲愤已极，去祖庙哭诉后，先杀妻子，然后自杀。
他的以死殉国的精气遭到前人颂扬。
刘备像西侧原有刘禅的像，由于他不能保住父业，投诚了魏国，当上安乐公后“乐不思蜀”，不知亡国之耻，在宋代，他的像就被毁掉，自此没有再塑。
